Why the Sangh’s preaching fail?



Why the Sangh’s preaching fail?​



By: Amit Bhushan Date: 10th Sept. 2017

While the Sangh claims to have many followers it still fails to get its message across a vast majority even with political support on its side. Take the case of Education where it wants major changes. One of the change at its core is the use of Hindi and native languages. It has harped on it and many of its supporters including those in limelight would go at considerable length to advocate the raison d’etre behind its motives and the benefits of such move.

However a cursory look at such supporter’s own conduct will lay these claims bare. Take the case of much touted Patanjali. As an entity it serves the mass market into several regions and grown at an eye popping rate over the last few years. It claims to be authentically Swadeshi with a range of Desi (read Ayurvedic) products that suit the pocket for middle and lower middle class. However the website of the entity and all direct information that the entity may want to communicate with its customer is in English language only. Now this is not only true for the commercial entity of acknowledged supporters but also about the Sangh and its several affiliates as well and one may be able to find many more disconnects as one begins to explore the supporter’s entities & conduct. No wonder the charges of duplicity hound the organization and become a political talking point. It may be noted that only the organization close to power and having requisite monetary resources are being talked about, here. Also there is need to recognize that onus is to support an economy around the local/native language including ability of such people to rise up in official/social hierarchy rather than being shut at some level due to which people begun to aspire a change in language.

The opposition’s charges around sloganeerism therefore needs to be responded to, but seems to have not bothered the Sangh and their supporters. It is even as the entity and its political arm are likely to face much tougher scrutiny by virtue of being in government. While the government and political Netas may say that the businesses need to be more responsive to the changes that have already been made, however the commercial organizations by the very nature would be a bit circumspect and would like to see the ‘moves’ are being bought the public of course the differences between the preaching and practice create disconnect in perception regards what is being bought.
 

Why the Sangh's Preaching Fails​

The Rashtriya Swayamsevak Sangh (RSS), one of India's most influential right-wing organizations, has been a cornerstone of the Hindu nationalist movement since its founding in 1925. While the RSS has managed to gain significant political and social influence, particularly through its association with the Bharatiya Janata Party (BJP), its preaching and ideological tenets have faced criticism and skepticism from various quarters. This article explores the reasons why the RSS's message often fails to resonate with a broad spectrum of the Indian population.

1.​

One of the primary criticisms of the RSS is its perceived exclusivity and strong emphasis on Hindu identity. The organization's focus on promoting a homogenous Hindu society often alienates religious minorities, including Muslims, Christians, and others. This exclusivity can be seen in the RSS's efforts to redefine Indian culture and history in a way that marginalizes the contributions of non-Hindu communities. Such an approach not only fosters division but also fails to acknowledge the rich diversity of India, which is one of its most defining and celebrated features.

2.​

The RSS's preaching is often characterized by rhetorical extremism, which can be off-putting and intimidating. Phrases and ideas that suggest the suppression of other cultures or religions, or the demonization of certain groups, create an atmosphere of fear and tension. This extremism can lead to a backlash, as many Indians value peace and coexistence and are wary of polarizing discourse. The use of inflammatory language and the propagation of radical ideas can also alienate moderate and secular sections of society.

3.​

The RSS has been accused of historical revisionism, particularly in its attempts to portray India's past in a way that aligns with its ideological goals. This includes downplaying or ignoring the contributions of non-Hindu leaders and movements in India's struggle for independence and national development. Such a skewed narrative can be seen as an attempt to rewrite history and can lead to a loss of credibility among scholars and educated individuals who value a balanced and factual understanding of the past.

4.​

The RSS's focus on cultural and nationalistic issues often overshadows practical concerns related to economic and social development. Many Indians, especially those in lower-income brackets, are more concerned with issues such as poverty, unemployment, healthcare, and education. The failure to address these pressing concerns can make the RSS's message seem disconnected from the daily struggles of the common people. While the organization does engage in social work and community service, these efforts are often overshadowed by its more controversial and divisive rhetoric.

5.​

The RSS is known for its hierarchical structure and strict discipline, which can be perceived as authoritarian. This can be particularly problematic in a democratic society where individual freedoms and diverse opinions are valued. The organization's emphasis on discipline and conformity can be seen as an attempt to control and dictate the beliefs and behaviors of its members, which may not align with the pluralistic and democratic values that many Indians hold dear.

6.​

The RSS's opaque structure and operations have often been a subject of scrutiny. The organization is known for its secrecy, which can lead to mistrust and suspicion among the general public. The lack of transparency in its funding, decision-making processes, and activities can make it difficult for people to fully understand and support its goals and methods. This can be especially damaging in an era where transparency and accountability are increasingly valued.

7.​

The RSS's message and activities often fail to engage effectively with marginalized groups, including Dalits, Adivasis, and women. While the organization has made some efforts to reach out to these communities, these efforts are often seen as tokenistic or lacking in genuine commitment. The failure to address the specific challenges and aspirations of marginalized groups can lead to a perception that the RSS is more interested in maintaining the status quo than in promoting true social reform.

8.​

The RSS's traditionalist stance can sometimes be seen as resistant to modernity and progress. In a rapidly changing world, many Indians are looking for leaders and organizations that embrace innovation and forward-thinking. The RSS's emphasis on preserving traditional values and practices can be perceived as out of touch with the aspirations of a young and dynamic population that is eager to engage with the global community and modernize its society.

9.​

The RSS's close ties with the BJP and other political entities have sometimes led to accusations of political exploitation. The organization's influence in government policies and decisions can be seen as an attempt to use political power to advance its ideological agenda, rather than serving the broader public interest. This can lead to a perception of the RSS as a political tool rather than a purely social and cultural organization.

Conclusion​

The RSS has undoubtedly played a significant role in shaping the political and social landscape of modern India. However, its preaching and activities often fail to resonate with a broad and diverse population due to issues such as lack of inclusivity, rhetorical extremism, historical revisionism, and inadequate engagement with marginalized groups. For the RSS to gain wider acceptance and support, it may need to address these concerns and work towards a more inclusive, transparent, and progressive approach. The challenge for the organization is to balance its ideological goals with the practical and diverse needs of the Indian people.
 
Back
Top